Conflicted Decolonizations (1959–1965)
from Part IV - (Dis)Connected Pasts
Published online by Cambridge University Press: 17 July 2025
This chapter examines the period around independence in Rwanda and Kivu. The 1950s saw the maturation and increasing salience of “national” and “ethnic” aspects of people’s identities as they became central to political discussions over “autochthony” and access to resources. Changing political contexts made the ground more fertile for “ethnic,” as well as “national” identity to become part of the political vernacular.
For Rwanda, it focuses on the refugee waves that were the result of political violence against Tutsi in the period between 1959 and 1964. It shows that focusing too narrowly on the forced nature of their mobility disguises previous connections that were conducive to helping Tutsi refugees establish themselves in Congo. The chapter thus reiterates the importance of looking at people’s “personal information fields” as well as other preexisting affective or other ties in understanding the patterns of their mobility. For Kivu, the chapter tries to explore what other fault lines become visible when one shifts the attention away from “identity” as the sole explanation for violent conflicts, such as the “Kanyarwanda wars” in the 1960s.
A last point this chapter makes is the changing meanings of the border between Rwanda and Congo, for people living in its vicinity as well as for the Belgian administration. Whereas the Belgians had always benefited from the close connections between Kivu and Rwanda, this changed almost overnight in 1960 when Congo became independent. Both Rwandans and Congolese had used cross-border connections to build political networks and to organize out of the reach of the colonial state and traditional authorities. After Congo’s independence, the loss of control over subversive activities just across the border caused anxieties for the Belgians in Rwanda. For Congolese and Rwandans, independence turned the border into a national boundary, separating Rwandan from Congolese political sovereignty as well as altering the sense of national belonging.
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