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Publisher:
Cambridge University Press
Online publication date:
November 2010
Print publication year:
1976
Online ISBN:
9780511558184

Book description

World Conqueror and World Renouncer is the first comprehensive and authoritative work on the relationship between Buddhism and the polity (political organization) in Thailand. The book conveys the historical background necessary for full comprehension of the contemporary structural relationship between Buddhism, the sangha (monastic order), and the polity, including the historic institution of kingship. Professor Tambiah delineates the overall relationship, as postulated in early Buddhism, between the monk's otherworldly quest on one side and the this-worldly ordinating role of the monarchy on the other. He also examines the complementary and dialectical tensions that occur in this classical relationship, the king's duty to both protect and purify the sangha being a notable example.

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Contents

  • Frontmatter
    pp i-iv
  • Contents
    pp v-vi
  • Acknowledgments
    pp vii-viii
  • PART ONE
    pp 1-2
  • 1 - Introduction: Reconstructing a Journey
    pp 3-8
  • 2 - From Rajadharma (the King's “Whole Duty”) to Dharmaraja (the “Righteous Ruler”)
    pp 9-18
  • 3 - The Brahmanical Theory of Society and Kingship
    pp 19-31
  • 4 - The Early Buddhist Conception of World Process, Dharma, and Kingship
    pp 32-53
  • 5 - Asoka Maurya: The Paradigm
    pp 54-72
  • 6 - Thai Kingship and Polity in Historical Perspective
    pp 73-101
  • 7 - The Galactic Polity
    pp 102-131
  • 8 - The Kingdom of Ayutthaya: Design and Process
    pp 132-158
  • 9 - Asokan and Sinhalese Traditions Concerning the Purification of the Sangha
    pp 159-178
  • 10 - The Sangha and the Polity: From Ayutthaya to Bangkok
    pp 179-199
  • 11 - The Nineteenth-Century Achievements of Religion and Sangha
    pp 200-229
  • 12 - The Sangha Acts of 1902, 1941, and 1963
    pp 230-262
  • PART TWO
    pp 263-264
  • 13 - The Composition and Distribution of Religious Personnel: What the Figures Say
    pp 265-287
  • 14 - Monkhood as an Avenue of Social Mobility
    pp 288-312
  • 15 - Monastic Careers and Monastic Network
    pp 313-364
  • 16 - Patronage of the Sangha and the Legitimation of the Polity
    pp 365-400
  • 17 - Reformism and Ideological Transformation Based on Tradition
    pp 401-433
  • 18 - Missionary Monks (Thammathud) and National Development
    pp 434-471
  • 19 - The Politics of National Development and the Symbols of Legitimacy
    pp 472-514
  • 20 - Dialectical Tensions, Continuities, Transformations, and the Uses of the Past
    pp 515-530
  • Bibliography
    pp 531-540
  • Index
    pp 541-557

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