Index

Rareș Ilie Marinescu

doi:10.1017/9781009527576.008

Index

Alcinous, 68, 78–83, 97, 203, 209

Alexander of Aphrodisias, 17, 30, 40, 55, 88, 158, 174, 180, 185–186, 190–191, 198

Alexandria, School of, 6–9, 12, 16–18, 111, 174–175, 184–185

Ammonius, 8, 18, 118–119, 138–139, 152, 156, 172–181, 183, 185–191, 199, 201, 203–204, 206, 208

Asclepius of Tralles, 175, 194, 202, 204

Athens, School of, 1–2, 7, 9, 12, 16, 18, 24, 111, 175, 184

Atticus, 41, 81, 102, 109–110, 114, 129, 209, 213

body, 14, 54, 56, 58, 69, 72, 74, 76, 79, 87, 89, 101, 103–104, 106–109, 117, 124, 127, 129–133, 155, 169, 180, 192, 210

causality

efficient, 15, 91, 137–146, 148–152, 158, 160–163, 165–166, 168–170, 172–181, 183–184, 186–187, 190–192, 194–195, 198, 200, 203, 205, 207

final, 14–15, 126, 137–143, 145–146, 149, 151–152, 159–160, 163–166, 168, 170–171, 175–181, 184–186, 191, 193–195, 198, 199–202, 204–205, 207

formal, 15, 33, 45, 60–61, 143

material, 179

paradigmatic, 15, 164, 201

Chaldaean Oracles, 10, 37

Christianity, 9, 184, 190

Coope, U., 5, 128–129

curriculum, 43, 86, 121, 193

Aristotelian, 2, 24

Damascius, 88, 126

demiurge, 40, 77–80, 88, 97, 138–140, 152–153, 157, 159, 163–164, 174–175, 177–178, 181, 183–185, 188, 191, 193, 199–202, 205

element

fifth, 34, 38

epithet, 13

ethics, 99, 103, 129

Euclid, 24, 44–51, 53–54, 59, 62, 64–65

exegesis, 12, 117, 136–138, 140, 173, 175, 177, 181, 189–190, 199, 204–205, 207

developmentalism, 32

Gerson, L. P., 5–6, 16, 119, 126, 188, 206

God, 78–81, 163, 175–179, 181, 183–185, 189, 194

Hadot, I., 5–7, 15, 18, 119, 184–185, 206

harmony

of different theologians, the, 9–10

of Plato and Aristotle, the

in Athens and Alexandria, 18–19, 175, 187, 190

in Neoplatonism, 1, 5–9, 206

in Proclus, 11–19, 28, 204

in Syrianus, 11

Hermias, 6, 82, 88, 122, 174

Hierocles, 10–11, 18, 184–185

intellect, the, 19–21, 67–68, 77–83, 87–89, 94–95, 97, 99, 103, 113–114, 125–126, 129, 131–133, 137–140, 152–169, 171–174, 177–181, 183–191, 195, 197–199, 202–207, 209

Judson, L., 32, 137, 142–143, 148–151, 166, 168, 171

Martijn, M., 5

method

axiomatic, 24–27, 33, 44–48, 51–53, 56, 60, 64–66, 91, 204

Pythagorean, 16

Middle Platonists, 42, 78–79, 82, 102, 110, 120–121, 209

motion

definition of, 19

circular, 27–28, 31–33, 56, 91, 100–101, 115, 125, 154, 158, 192

origin of, 24, 28, 33, 44, 52, 67–68, 71, 73–79, 81–84, 86, 89–90, 92–93, 99, 112, 122, 133, 141, 143–144, 160, 179, 192, 195, 207, 209

self-motion, 6, 32, 34, 42, 67, 69–73, 75–76, 79, 81, 83–84, 86, 90, 92–93, 95–97, 99–103, 105–106, 108–113, 119–125, 135–136, 193, 207, 210

types of, 19–22

natural philosophy, 23–24, 28

Opsomer, J., 5, 7, 20, 25, 29, 34–35, 44, 62, 84–85, 93, 192, 200

Peripatetics, 36, 158–159, 163–165, 174, 177, 180, 185, 190

Philoponus, John, 12, 17–18, 25, 88, 116, 118–119, 175, 190, 198

Plotinus, 1–2, 4–5, 7, 19, 29, 31, 58–59, 83, 89, 110, 114, 125, 129, 156

Plutarch of Athens, 111

Porphyry, 1, 5–6, 30, 110, 115, 185

principles

of reality, 29

providence, 48, 132, 158, 163, 185

Ps.-Simplicius, 6, 12, 116, 118, 119

Pythagoras, 9–10

reductio ad absurdum/impossibile, 26, 62–65, 194

reversion

self-reversion, 102, 119, 123–125, 127–129, 131–133, 135–136

Ritzenfeld, A., 25, 29, 53, 57–58, 84–85

self-constitution, 123, 127, 133–136

Simplicius, 4, 6, 8, 16–18, 20, 22–3, 25, 29–33, 38, 40–2, 55, 57, 59, 82, 88, 108, 110, 112, 121, 138–140, 146, 152, 156, 158, 161, 172–83, 186–91, 194, 199, 201, 204, 206, 208–9

Steel, C., 5, 7–8, 17–18, 130, 153, 167

Syrianus, 1–2, 4–5, 8, 10–14, 18, 21, 29, 41, 47–8, 70, 87–8, 121, 152, 156, 169, 171–5, 184, 186, 188–90, 201, 204, 208

theology

and natural philosophy, 12, 16–17

triad

μονή – προόδος – ἐπιστροφή, 21, 125, 168, 193, 204

unmoved mover, the

proof of the existence of, 26–27, 33, 84–5

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