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Ethno-religious nationalism has been an integral part of the Georgian identity since the country regained independence. Since the early 2000s, Georgia has had a constitutionally enshrined pro-European foreign policy, which has been reflected in a strong identification with Europe, its culture, and values. Survey data show that Georgians prefer European and Christian ethnic outgroups to Asian and Muslim ones. These factors could have explained the rise of the far right in Georgia, had Georgia experienced a wave of refugees comparable to EU states in mid-2010s. However, only few people fled from the Syrian civil war to Georgia. Nevertheless, in and around 2016, various far-right groups with a strong anti-liberal ideology appeared in the Georgian public sphere. In 2017, a far-right rally was organized, demanding that the rights of Turkish, Iranian, and Arab business owners and citizens be restricted in Georgia. This was accompanied by violent incidents involving physical abuse and property damage of non-white foreigners. The sudden rise of the far-right political organizations in Georgia gives rise to various questions: Do the far-right ideas have grassroots origins, or was the activation of the far right a top-down process? Which domestic and external factors could have contributed to these developments?
The recent rise of authoritarian populist and far-right parties in Western democracies has raised concerns about democratic stability in these countries. While existing research often focuses on electoral outcomes, we argue this approach inadequately captures citizens’ regime preferences due to the complexities of electoral processes and national politics. To address this limitation, we examine the relationship between immigration and regime preferences through a democratization framework using structural equation modelling across 17 established Western democracies between 2008 and 2020. Our findings reveal a positive association between immigrant population rates, individuals’ authoritarian predisposition and anti-immigrant sentiments, with stronger anti-immigrant attitudes correlating with increased support for authoritarian governance models such as dictatorship and army rule. This relationship appears particularly pronounced among individuals with low authoritarian predispositions, underscoring the mobilizing effect of immigration. This research offers insights into the recent political landscape in Western democracies, contributing to debates on democratic resilience and challenges posed by changing demographics.
This study examined how immigrant status and socioeconomic status influence racial self-classification among U.S. Latinx adults aged eighteen and older across multiple nationalities. Using data from the 2010–2018 National Health Interview Survey, we analyzed a nationally representative sample of Mexican, Cuban, Puerto Rican, Dominican, and Central/South American adults (N = 41,133) who identified as White, Black, or Another race. Socioeconomic status was measured using a composite index of income-to-poverty ratio, education, employment status, and homeownership. Multinomial logistic regressions and average marginal effects revealed significant heterogeneity in examined predictors of racial identity. U.S.-born Latinx adults, particularly Puerto Ricans and Central/South Americans, had higher probability of identifying as Black compared to recent immigrants. Latinx adults with low and middle socioeconomic status backgrounds were more likely to identify as Black or Another race across most nationality groups. Findings highlight the complexity of Latinx racial identity, whereby Latinxs may experience racialization differently depending on indicators of acculturation and socioeconomic status. The inclusion of multidimensional measures of race, such as skin color and street race, in future research is needed to better understand Latinx racial identity formation. Findings inform interventions to address race-related stress and anti-Blackness, particularly among AfroLatinx populations, and provide considerations for improving race data collection practices, such as those impacted by recent federal policy changes to the U.S. Census.
Latinx children’s and young adult literature offers Latinx children opportunities to step into another world and also see themselves represented in what they read. By giving Latinx child readers, in particular, worlds unlike and like their own, authors like Lilliam Rivera, Edwidge Danticat, and Marcia Argueta Mickelson also challenge dominant national narratives about Latinx experiences in the United States. In the stories these writers tell, young protagonists are confronted by various symptoms of US imperialism, such as racism, xenophobia, and homophobia. The protagonists’ journey often includes learning more about the oppressions that plague them and their communities and finding ways to dismantle said oppressions. Recognizing the role that the United States had in the forced (im)migration of many people of Latin American descent allows for a narrative shift away from the “immigration story” to a story of US imperialism and its consequences. Examining race and empire in Latinx children’s literature creates possibilities for alternative ways of knowing and existing where Latinx children can step in and out of worlds unlike and like their own.
This chapter attends to Valeria Luiselli’s Lost Children Archive (2019) as an exemplary text in the burgeoning corpus of Latinx solidarity narratives in the United States in the twenty-first century. The chapter focuses on the narrative innovations that Luiselli orients toward the task of envisioning new terms for pan-ethnic solidarity. The chapter shows how, at a time of renewed Latinx literary attention to the experiences of Central Americans fleeing violence in the isthmus, Lost Children Archive stylizes a narrative of pan-ethnic solidarity through strategies of scrupulous narratorial self-awareness and an ethical refusal to represent the experiences of ethnic others. In spite of these innovations, however, the chapter also demonstrates how the novel reiterates and amplifies certain essentializing expressions of unity that characterize Sanctuary Movement–era narratives from the 1980s and 1990s.
When Roberto Clemente debuted with the Pittsburgh Pirates in 1955, baseball writers, Black and white, hailed him as the next great Black outfielder. When the Afro–Puerto Rican died on the last day of 1972, they remembered him as a Latin legend. Chapter 2 shows how – before the Immigration Act of 1965, before the addition of the “Spanish/Hispanic origin” question to the census form – Major League Baseball institutionalized a Black/brown color line. Management set Black and Latino teammates against one another, and Afro-Latinos found themselves, in Clemente’s words, “between the wall.”
During the First World War, over 300,000 Italian emigrants returned to Italy from around the world to perform their conscripted military service, a mass mobilisation which was a uniquely Italian phenomenon. But what happened to these men following their arrival and once the war had ended? Selena Daly reconstructs the lives of these emigrant soldiers before, during and after the First World War, considering their motivations, combat experiences, demobilisation, and lives under Fascism and in the Second World War. Adopting a micro-historical approach, Emigrant Soldiers explores the diverse fates of four men who returned from the United States, Brazil, France, and Britain, interwoven with accounts of other emigrants from across Europe, the Americas, Africa, the Middle East and Australia. Through letters, diaries, memoirs, oral histories, newspapers, and diplomatic reports, Daly focuses on the experiences and voices of the emigrant soldiers, providing a new global account of Italians during the First World War.
The analytical framework, “policy innovation through bureaucratic reorganization,” elucidates how the policy implementation process can be restructured to affect its outputs. Three steps from the framework are applied to the case of Republican officeholders between 1906 and 1913, who centralized their control over immigration, by adding naturalization and enforcement in the new Bureau of Immigration & Naturalization. The Roosevelt and Taft administrations used budgeting, staffing, and infrastructure to regulate immigration and naturalization laws, pivoting between easing and tightening them (resource adjustment). The shifts responded to coalitions for and against immigration (coalition management). Until the Bureau became obsolete and was reconfigured (system redesign). Although immigration was open in the Progressive Era, this study reveals how Republicans managed inflows with mixed results, leading to the structural foundation for the restrictive laws that followed. This furthers the immigration history and political control literatures as they emphasize policymaking through legislative and procedural, not structural, means.
While scholars document associations between competing parties’ policy disputes and citizens’ cross-party hostility, that is, affective polarization, we lack causal comparative evidence of how different types of ideological disagreements shape partisan affective evaluations. We investigate this issue with a priming experiment across ten Western publics, which prompts some respondents to answer questions inviting them to discuss debates over either cultural or economic issues versus a control group that receives a non-political prompt. Respondents in the economic and cultural priming conditions expressed greater distrust of out-partisans, and, among respondents who received cultural priming, those who discussed immigration in their open-ended responses expressed far more distrust towards opponents – an effect driven by right-wing respondents who discussed immigration. These findings provide comparative evidence that economic and cultural debates cause affective polarization, with immigration as a primary cultural driver.
This chapter considers questions of immigration institutional design in light of lessons learned from how Caribbean home-care aides currently work and travel. The growth in paid home care has been largely staffed by migrant labor – with some care workers operating outside of the scope of their visas. While these workers may technically be noncompliant, the author argues that most of these workers are in fact “good types,” who would have been favorably screened ex-ante for elder-care visas. The chapter proposes that we urgently devise a system that permits temporary entry of elder-care workers. If migrant care workers are permitted long-term temporary visas in which they can work in the US for a few months per year over several years, they have every incentive to comply.
The literature in political science considers (sometimes inaccurate) perceptions of immigrants as a factor in anti-immigration attitudes among natives, but much less is known about perceptions regarding immigrants from specific regions. In this paper, I explore Americans’ perceptions about immigrants from Africa, Asia, Europe, Latin America, and the Middle East. To measure these perceptions, I apply a conjoint experiment with a multinomial outcome, in which respondents are asked to categorize hypothetical immigrants as coming from one of the five regions. Results from a nationally diverse sample demonstrate that immigrants from all regions other than Europe are associated with speaking poor English. Immigrants from Latin America are also associated with welfare dependency and rule-breaking behavior, while the opposite is true for immigrants from Asia. These negative perceptions may at least partly explain opposition to non-European, and specifically Latin American, immigration in the United States.
Narratives and studies of Latino partisanship often emphasize Democratic identification, but some have recently suggested a shift towards Republicans. We address these by examining Latino party identification over a 34-year period, leveraging 35 national surveys with a total of over 103,000 Latino respondents along with Census data to create post-stratified survey weights to correct for biases. We emphasize changing partisanship over time by nativity, birth cohorts, and by national origin. From 2000 to 2012, we observed a slight overall increase in Democratic identification and a decrease in Republican identification, but this was driven by foreign-born Latinos. After 2012, we see declining Democratic identification overall, greater Republican identification among foreign-born and older native-born Latinos, and accelerating Independent identification among native-born Millennial and Gen Z Latinos. These results show that generational turnover and differences by nativity challenge extant theories of Latino partisan change over time.
Diversity policies have become a common element of public policy-making in Europe. At the European, national, regional and local levels, efforts are made to meet demands arising from a growing socio-cultural diversity and to ensure more equal participation of disadvantaged groups. And yet, little is known about the reception of such policies among the general public. This article addresses this gap. Based on an original and representative survey conducted in German cities, we examine the extent and structure of popular support for a range of diversity policies. Our results demonstrate that the German urban population altogether supports diversity policies, although unevenly across policy items. Somewhat surprisingly, it is not membership in groups expected to benefit from a diversity policy that mainly drives supportive attitudes, but general views on social equality and intergroup contact.
This chapter considers how we might situate Mary Prince in the history of Black British life in the early nineteenth century. It examines how Prince’s narrative fits into a wider tradition of Black British writing, paying special attention to how her story compares to the writings of other Black Britons from the same period and to Prince’s unique insights as the first Black British woman to share her story of starting a new life in London. Considering the narrative’s status as a highly edited and controlled text, created by Prince alongside Thomas Pringle and Susanna Strickland, this chapter also analyzes the ways Prince might have been limited in what she could say about her experiences as a Black British immigrant, especially with respect to her potential connections to other Black Britons. Therefore, the chapter purposely puts pressure on the narrative’s tendency to depict Prince in isolation from other Black people during her time in London, inviting readers to reconsider how we might imagine Prince’s relationship to a wider Black British community.
This article argues that antifascism began to acquire a new meaning in the early 1990s, making a vital contribution to the emergence of a national antiracism movement in Italy and the spread of an antiracist culture built on new foundations. This thesis is based on observations of Italian society. The first section reconstructs the operations of the association Senzaconfine and analyses the contents of its publication of the same name. The middle section describes an exhibition entitled La menzogna della razza, its connection to the ‘Pantera’ student protest movement and its continued travels around Italy until recent years. The final section is dedicated to the reaction of several segments of the youth population and political community to the neofascist Luca Traini’s attempted racial massacre in Macerata in 2018. The article concludes that although the new focus on antiracism is not the only way the Italian antifascist tradition is being remoulded, it remains one of the most important, given the issues we face in a globalised, postcolonial world.
Members of the ethnic majority tend to view immigrants and ethnic minorities as less willing to contribute to the collective. Why is this the case? I argue that in Europe, ethnic attributes signal citizens’ socioeconomic resources, cultural values, and norm compliance and that these factors, rather than ethnic identities per se, explain why citizens are expected (not) to contribute. Through a novel conjoint experimental design in Denmark that manipulated respondents’ access to information about these different mechanisms, the argument finds support. First, in information-sparse environments, ethnic majority members expect that minority members contribute substantially less to the provision of public goods than majority members. Second, this ethnic bias is reduced by each of the three mechanisms and explained away once information on all three is available. This demonstrates that negative expectations toward minorities operate through multiple, complementary channels and that stereotype-countering information can reduce the majority-minority expectation gap.
Imagine a world in which clothing wasn't superabundant – cheap, disposable, indestructible – but perishable, threadbare and chronically scarce. Eighty years ago, when World War II ended, a textile famine loomed. What would everyone wear as uniforms were discarded and soldiers returned home, Nazi camps were liberated, and millions of uprooted people struggled to subsist? In this richly textured history, Carruthers unpicks a familiar wartime motto, 'Make Do and Mend', to reveal how central fabric was to postwar Britain. Clothes and footwear supplied a currency with which some were rewarded, while others went without. Making Do moves from Britain's demob centres to liberated Belsen – from razed German cities to refugee camps and troopships – to uncover intimate ties between Britons and others bound together in new patterns of mutual need. Filled with original research and personal stories, Making Do illuminates how lives were refashioned after the most devastating war in human history.
Washington’s abrupt cancellation of Lend-Lease after World War II accentuated Britain’s chronic indebtedness to the United States. Redressing Britain’s balance of payments deficit required the orientation of much domestic production for export. Textiles lay at the heart of this export drive. But workers in the cotton and woollen industries, as in the garment sector, were lacking. This chapter analyses the campaign to encourage women to enter the mills of Lancashire and Yorkshire, exploring why women resisted official entreaties. With tens of thousands of Britons emigrating annually, the government turned to displaced persons (DPs) in occupied Germany and Austria. In 1947, the Ministry of Labour launched ‘Operation Westward Ho’ to recruit DPs as so-called ‘European Volunteer Workers’. The majority of female recruits were channelled into textile work. The chapter concludes by exploring the tensions surrounding these female migrants, including a perception that they received too many perks and anxieties over women’s reproductive agency. Unmarried pregnant ‘volunteers’ risked deportation if they sought terminations, or invasive attempts to compel them to marry.
Making Do unpicks the devastating impact of World War II by focusing on fabric. As the war ended, a ‘textile famine’ loomed. Carruthers argues that material stuff – garments and footwear, as well as blankets and bedding – was critical to how Britons refashioned relationships within Britain and with allies and former enemies. Clothing lay at the heart of an interlocking series of postwar entitlement struggles. Clothes rationing, introduced in 1941, lasted until 1949. With clothing and shoes chronically scarce, policymakers, military commanders and humanitarians had to adjudicate whose needs to prioritize as uniforms were discarded in Britain and abroad. Service personnel, prisoners of war, former inhabitants of Axis camps all required ‘civilianized’ clothing as they reconstructed postwar lives. Making Do foregrounds mobility as central to the history of postwar adjustment, as millions of people and garments changed places and shapes. Military surplus found myriad new uses with people continuing to ‘make do and mend’. Carruthers offers an intimate portrait of everyday life in postwar Britain – and in transient spaces inhabited by veterans, relief workers, displaced persons and ‘GI brides’ – as they attempted to reconstruct new relationships in an age of persistent austerity shadowed by catastrophe.
The issue of international migration raises distinctive normative challenges for liberal democratic states, which regard certain rights and liberties as fundamental and have institutionalized them through constitutions. Most migrants want little more than to make better lives for themselves. If people wish to migrate across borders, why shouldn’t they be able to? States exercise power over borders, but what, if anything, justifies this power? If states are justified in excluding some and accepting others, what should be their criteria of selection? This chapter provides an overview of the leading normative positions on migration. It considers two main positions: arguments for open borders and arguments for state sovereignty. It then makes the case for a middle-ground position of qualified state sovereignty, “controlled borders and open doors.” The final section discusses two challenges to liberal constitutionalism posed by migration: what is owed to refugees outside a state’s borders and unauthorized migrants inside a state’s borders.