Newgrange, the Neolithic monument and centerpiece of the Brú na Bóinne UNESCO World Heritage complex, is a high-profile example of prehistoric societies’ observation of, and reverence for, solar events. Comparatively little is known about how these concepts were remembered by those using Newgrange over subsequent millennia. While excavations have uncovered large quantities of later material culture, debate continues about what these subsequent activities represent. We combine zooarchaeological, radiocarbon, and isotopic evidence to assess the nature and seasonality of human–animal–environment relationships at Newgrange. Results show a concentration of feasting activity, focused on pigs, dating to 2600–2450 BC and indicate that most pigs were slaughtered shortly after a period of rapid, pannage-fueled weight gain. This seasonal specificity indicates feasting likely occurred in the weeks around the winter solstice and suggests that, centuries after passage tomb construction ended, practices at Newgrange continued to focus on the general winter solstice timeframe. We also connect a unique isotopic signature for mast (tree nuts) with pannage husbandry, a pattern that should allow for reinterpretation of archaeological pig diets and human–woodland relationships across Europe.

While recent aDNA and other scientific analysis has served to underline the recurrent role of migration in the process of Neolithisation right across Europe, there remains plenty of scope for better integration of archaeogenetic and archaeological interpretations and for detailed narratives of local and regional trajectories. This paper focuses on relations between Britain and Ireland in the early Neolithic, in the first part of the 4th millennium cal BC. I argue that direct connections between Britain and Ireland have been overlooked and underplayed — hidden in plain sight — in the search for perceived common sources in continental Europe. I advance four propositions for debate: that the first Neolithic people in Ireland came mainly from Britain, perhaps from several parts of western Britain; that subsequent connections, long described but curiously not much further interpreted, constitute an intense set of interactions; that such links were probably spread over time through the early Neolithic, coming thick and fast near the beginning and perhaps even intensifying with time; and that such relations were maintained and intensified because of the concentrated circumstances of beginnings. The latter arguably contrast with those of the relationship between the Continent and southern Britain. The maintenance of connections was political, because a remembered past was actively used; lineage founders, concentrated lineages and other emergent social groupings may have developed through time as part of such a process.